Sunday, 22 April 2018

Top 10 Ragas to initiate you into Hindustani Classical Music

For all you folks out there who have the love for exploring new kinds of music, you should not miss the Hindustani Classical genre. And trust me, before I started listening to Hindustani Classical Instrumental/ Vocal, I had no idea about its sheer beauty. Infact, once you get a tryst of this experience, you will not find folk music as rejuvenating. So, if you are a beginner and have no idea what real Hindustani Classical Music is about, the following Ragas/pieces are sure to strike a chord with your soul and initiate you into this genre.

1. Tarana by Ravi Shanker (from the album Setu - bridges)

2. Raga Hamsadhwani (by Pandit Hari Prasad Chaurasia - album- God's own Breath- Raaga on
    Flute)

3. Bhimpalasri Fast Teental (by Nikhil Banerjee- Album- Afternoon Raagas)

4. Raga Zila Kafi : Gat in fast Teen Tal (by Nikhil Banerjee - Album- Immortal Sitar of Pandit  
    Nikhil  Banerjee)

5. Raga Basant : Gat in Madhyalaya Teen Tal  (by Pandit Vishwa Mohan Bhatt ; Album - The
    Maestro of Mohan Veena)

6. Pancham Se Gara (by Anoushka Shankar )

7. Raga Piloo (Album - the very best of Ravi Shankar)

8. Raaga Kamod, Gat in Jhaptaal ( by Shivkumar Sharma & Zakir Hussain- Album- The flow of
     time)

9. Raga Darbari - Drut Gat, Teental (by Ustad Amjad Ali Khan )

10. Raga Kaushi Kanhara (Album- the very best of Ravi Shankar)

Friday, 20 April 2018

Applicability of the Employee Provident Fund Act to appointment of 'Consultants'

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Growing Companies, especially start-ups, are after a point faced with a sudden host of statutory compliances, one  being registration with the Employment Provident Fund Organisation.

A lot of growing organizations tend to appoint ‘consultants’ or ‘retainers’ who may not be termed ‘full time employees’ in their contracts. Law firms, CA firms and other professional practices across the city of Bombay have adopted the practice to appoint ‘retainers’ who are not technically on their employee payroll, and are therefore outside the scope of Provident Fund. This practice ought to be reconsidered in the light of the judgments discussed below.

The Employees Provident Funds and Miscellaneous Provisions Act, 1952 (“the Act”) applies to every establishment which is a ‘factory’ engaged in any industry specified in Schedule I of the Act and in which twenty or more persons are employed. However, in order to arrive at the figure of 20, which employees are to be taken into the headcount is a question that needs to be examined. The Act has no specific provisions or guidelines to determine this question.

Section 2 (f) of the Act defines who is an ‘employee’ under the Act. It provides :

“employee” means any person who is employed for wages in any kind of work, manual or otherwise, in or in connection with the work of an establishment and who gets his wages directly or indirectly from the employer, and includes any person,- (i) employed by or through a contractor in or in connection with the work of the establishment; (ii) engaged as an apprentice, not being an apprentice engaged under the Apprentices Act, 1961 (52 of 1961) or under the standing orders of the establishment

In Gain Financial Consultants Pvt. Ltd. Vs. The Regional Provident Fund Commissioner, Maharashtra and Goa and ors. 2001(4) ALLMR55 the Bombay High Court has, following the Judgment of the Division Bench of Gujarat High Court in the case of M/s. Satish Plastics v. R. P. F. Commissioner, held that appointment of ‘retainers’ would be included in the definition of ‘employee’ for the purposes of applicability of the Act. The Gujrat High court in the said judgment has laid down certain tests to be applied to answer the question whether the person employed was an employee or not as follows :

"(i) Was he doing the work for monetary payment?
(ii) Was the work done by him the work of the establishment or had a nexus with such work?
(iii) Was the payment made wages, in the sense of being remuneration for the physical or mental effort in connection with such work?
(iv) Was the work such that it had to be done as directed by the establishment or under its supervision and control to the extent that supervision and control are possible having regard to the specialized nature of the work or the skill needed for its performance?
(v) Was the work of such a nature and character that ordinarily a master-servant relationship could exist and but for the agreement styling it as a contract common practice and common sense would suggest a master-servant bond?
(vi) Was the relation Indicative of master-servant status in substance having regard to the economic realities irrespective of the nomenclature devised by the parties?
(vii) Was he required to do the work personally without the liberty to get it done through someone else?"

This case has been relied upon in another case of Hindustan Lever Limited Vs. The Assistant Provident Fund Commissioner 2015(4) BomCR 75, and therefore stands to be good law.

However, in another case the Kerala High Court, has held that “consultants” or “retainers” would not be included in the definition of employee. Interestingly, this case had been distinguished by the Bombay High Court in Gain Financial Consultants (supra) on the premise that in the Kerala High Court case “The persons who were engaged by the establishment for their consultancy services were not roaming around for their work but the employers were approaching them in their office to get their consultation. Those consultants have their own independent establishment.”  

The tests laid down by the Bombay High Court may be kept in mind by growing businesses while drafting their employment contracts. It is seen that if these consultants have an ‘independent establishment’ of their own, as indicated by the Bombay High Court, they may not be considered within the definition of employee. However what then, constitutes an 'independent establishment' for this purpose, is yet unclear.

It is understood that the Bombay High Court has given a rather wide interpretation to ‘employees’ for the purposes of applicability of the EPF Act. Although the position may differs in various states, may be the Supreme Court, or an amendment to the Act, can provide some clarity on the issue. 



Monday, 16 April 2018

Rape Cases in India- A tool for political conspiracy ?


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In December 2012, India was shaken by a brutal gang rape and murder of a 23 year old woman in a private bus in the Capital City of New Delhi. "Nirbhaya" she was named, by the millions of social activists, media and general public who took to the streets in large numbers to protest against this inhuman act. The wounds of Nirbhaya were felt by every Indian woman who loved her right to live with dignity, and every Indian man, who understands and respects this right. The people wanted justice. They wanted the perpetrators to be administered with the most severe punishment that could be given. The safety of women in India became a question of national importance. 

When the law enforcing authorities could not deliver speedy justice, the Government was condemned, effects of which were seen in the General Elections in 2014, the following year. People had lost faith in the UPA Government. They were convinced, that a political party which cannot deliver justice effectively, cannot be given the reigns of the country. By a thumping majority, the Bhartiya Janata Party led National Democratic Alliance was elected to rule India. 

But as we say, history repeats itself, or not yet ? Come 2018, again a year before the 2019 General Elections, India is faced by not one, but 3 cases of Gangrape and Murder. Kathau, a small village in Jammu and Kashmir, was the source of one of the most heartbreaking, horrific acts ever inflicted on humanity. The case was that of a brutal Gangrape of an 8 year old child. One of the perpetrators was alleged to be a member of the ruling party. Soon,  the nation was flooded by media reports sensationalizing the issue. The fact that the girl child was a Muslim and that the Rape took place inside a temple awakened the suppressed animosity between the two religions. 

This incident left a strong impact on the people of the country (or may be, this was the goal). Candle marches and campaigns were being organised in every city. Social media became the most sought after means to display their anger. No doubt, it is a good sign that the people of the nation, by voicing their opinions are now taking social issues more personally and playing a pro active role in governance. After all this is the true spirit of a democracy. But in their blind sentiment for seeking justice, are they failing to see the true picture? or might i say, the larger picture ? 

Rape, no doubt, is an act which deserves the highest order of punishment. But are we forgetting, that our Indian principles also believe that punishing 1 innocent person is worse than leaving a 100 criminals unpunished. The fact that the Kathua Rape case suddenly gains media attention, comes just a year before the General Elections and involves a Hindu- Muslim angle to it, are all fumes of the fire of a larger political conspiracy. 

Sensationalizing such issues only increases the frequency of the cases. The Rapists and Perpetrators are encouraged by the inefficiency and lacunae in the Justice Delivery System and feel themselves to be powerful. Are we, as the people overlooking all this ? Is voicing concerns over Social Media going to lessen the pain of the poor victims family, or even come close to serving her with justice ? or is it only going to give more power to Opposition parties and Media houses to fulfill their own selfish ends? 

I leave you all with this fodder for thought. Do think about it.